The Global Resurgence of Antisemitism: Guest Column

Since October 7, the world has seen a resurgence of antisemitism, open and raw. In America, this has come especially from institutions of higher education though also from secondary schools and at city council meetings in Oakland. In New York, highschoolers brandished signs that read “keep the world clean” with an image of a Star of David in a trash can. 

If anything, the past few weeks should put an end to our decades-old illusion that history won’t repeat itself. Looking back on the horrors of the Holocaust and the historic sickness of antisemitism, we asked questions like, “How could anyone, let alone an entire culture, be overtaken by Jew-hatred?” Many assumed that kind of evil could never happen again. We now know that assumption to be wrong. 

According to University of Massachusetts professor of criminology Arlie Perliger, “The U.S. is currently experiencing one of the most significant waves of antisemitism that it has ever seen.” This wave predates the October 7 massacre that initiated the war between Israel and Hamas. In 2022, “[i]ncidents of harassment rose 29 percent compared to 2021; acts of vandalism surged 51 percent; and physical assaults jumped 26 percent” to an average of 10 reported incidents a day. The week after Hamas terrorists attacked Israeli civilians, antisemitic incidents tripled compared to the same week in 2022.   

Even among historically high immigration numbers in those countries, the immediate plight of Palestinians in the Middle East can hardly explain attacks in Europe, RussiaAfrica, and America. This contemporary crisis is the latest chapter of a hatred that goes back centuries, even millennia. Today, what’s often called the world’s “oldest hatred” is found at both ends of the political spectrum. We certainly should not overlook the power of envy. Setting aside the irrational claims about Jewish wealth over the centuries, a simple glance at Nobel Prize winners displays the cultivating power of Jewish culture. 

While envy might explain some of the insanity, there’s more to it. No other groups have faced so many attempts at eradication by so many: Persians, Romans, Crusaders, Nazis, and Islamists. How did the Jewish people survive when history is filled with tribes, nations, and peoples that endured for a time, only to disappear, some with barely a trace of evidence that they’d ever existed? The Jews were already an ancient people by the time of ancient Rome. Yet they remain, though what was considered at the time to be an eternal empire is now a relic.  

A Christian worldview offers additional resources by which to understand historical developments. Beyond sociological and anthropological realities are unseen ones. Whatever one’s views of the end times, the Jewish people embody the promises of God to redeem His world and destroy the works of the devil. They are a painful reminder to Satan that his spoiling efforts to mar God’s good creation will inevitably fail in the end, and that he will be defeated. The prince of darkness can never win his fight with heaven, but in defiant desperation, he incites people to commit evil and inflict pain, especially on those through whom God works His redemption. 

The Jews are also a tangible reminder that humanity’s story is not ultimately a tragedy. They are a link to the apostles and the prophets, to King David and the deliverance from bondage in Egypt. Even when rejecting the Messiah that fulfills God’s promise to them, they’re a reminder to the world that God wins.  

Especially as we approach Advent, the continued existence of the Jews is a powerful witness of God’s faithfulness to His world and to His promises. These promises, given in Eden to our first parents and reaffirmed in Revelation to the saints, declare that He is making all things new, and that nothing, even the insatiable hatred of hell itself, can stop His restoration of all things. 

This Breakpoint was co-authored by Dr. Timothy Padgett. For more resources to live like a Christian in this cultural moment, go to breakpoint.org. 

Copyright 2023 by the Colson Center for Christian Worldview. Reprinted from BreakPoint.org with permission.

Gov. Sanders Appoints Former Senator Jason Rapert to State Library Board

In this file photo from 2021, Sen. Rapert (left) speaks with Sen. Alan Clark and Family Council President Jerry Cox (right) at the Arkansas Capitol Building.

On Monday Arkansas Governor Sarah Huckabee Sanders appointed former state senator Jason Rapert to a six-year term on the State Library Board.

According to its website, the State Library administers state and federal funds appropriated for libraries and library development, including State Aid To Public Libraries funds and federal Library Services and Technology Act funds.

During his time in the Arkansas House of Representatives and Arkansas Senate, Jason Rapert sponsored several good pieces of legislation — including Act 1213 of 2015 authorizing a privately funded monument of the Ten Commandments on the Arkansas State Capitol Grounds and Act 180 of 2019 that now prohibits abortion in Arkansas except to save the life of the mother.

Jason Rapert is a staunch conservative and a proponent of the biblical worldview. He will be a much-needed addition to the library board in light of recent concerns some people have voiced about inappropriate material in local libraries.

Guest Column: A Critical Error

One of the more ridiculous images to make its way around social media sites in the wake of the horrific attack in Israel was a photo of four Westerners with a sign, “Queers for Palestine.” There’s also a Twitter page with that name. The banner photo insists, “Allah Loves Equality.”  

Statements like these are so out of touch with reality, we can only hope that they are satire. Given what we know of HamasISIS, and the Iranian regime, it’s safe to assume there won’t be any “pride” parades in Gaza or Ramallah anytime soon. Progressives looking for ideological sympathy among the rulers or people of Palestine are fooling themselves

A week ago, all of this would have been sadly amusing. Now, it’s terrifying. Ever since the October 7 attacks, protestors across Europe, America, and Australia have denied, excused, justified, and even supported the murders, rapes, and beheadings of babies perpetrated by Hamas in Israel. It makes a kind of barbaric sense for radical Muslim groups to take such stands. It’s harder to fathom why Western progressives offer such affinity for radical Islamism. 

After all, this is a religious ideology that is openly theocratic, misogynistic, violently anti-LGBTQ, opposed to free expression, free press, and nearly everything on the progressive agenda. The radical Islam that the far-Left wants to embrace is far worse than the morbid fantasies they hold about Christianity.  

On the same American college campuses where you can be silenced for refusing to say that a man is a woman, Jewish co-eds tearfully begged school officials to stop speeches of those wishing their people dead. In Philadelphia, a speaker applauded “Hamas for a job well done.” At George Mason University, students chanted “They’ve got tanks, we’ve got hang gliders, glory to the resistance fighters!” Before they issued an incredibly paltry half-apology, the BLM organization chapter of Chicago tweeted an image of a Hamas killer parachuting into battle.  

As strange of bedfellows as they make, radical Islam and the far-Left share hatred for the Western tradition. They cannot stomach free markets, objective morality and knowledge, or the uncompromising priority of human liberty, especially religious freedom. 

Especially, in academic contexts, the Left’s hatred is grounded in the ideological capture of our ivory towers by Critical Theory. This way of thinking reduces the complexity of human existence to pre-determined categories of oppressed versus oppressor. Based on these categories, moral virtue and moral guilt are pre-assigned.  

The matrix of this dynamic determines who is right and wrong. Anything done for the sake of the oppressed is just, even mass murder and rape. Anything done on behalf of the oppressor is vile, even warning civilians to get out of a war zone. In this case, all that matters is that Jews have been cast into the role of oppressor and their opponents as victims; all actions are either justified or condemned according to this simplistic schematic. 

In his book on the Russian Revolution, Richard Pipes described a foreshadowing of this trend:  

For intellectuals of this kind, the criterion of truth was not life: they created their own reality, or rather, sur-reality, subject to verification only with reference to opinions of which they approved. … It is only by reducing people of flesh and blood to a mere idea that one can ignore the will of the majority in the name of democracy and institute a dictatorship in the name of freedom.

Decades of Western decadence have numbed us to the power of beliefs. Ideas have consequences. Bad ideas have victims. That’s true on college campuses and in Gaza. By rejecting objective morality as tyrannical, believers in the ideas of Critical Theory embrace tyranny as moral. 

Neil Shenvi and Pat Sawyer unpack these ideas and expose them in their new book Critical Dilemma. With a gift to the Colson Center this month, you can request a copy. The authors will join us on October 26 for our next Breakpoint Forum to discuss the ideas of Critical Theory in light of some of these current headlines. The forum begins at 8 p.m. EST and will be hosted by Colson Center resident theologian Dr. Timothy D. Padgett. The forum is free, but you must register at breakpoint.org/forum

This Breakpoint was co-authored by Dr. Timothy Padgett. For more resources to live like a Christian in this cultural moment, go to breakpoint.org. 

Copyright 2023 by the Colson Center for Christian Worldview. Reprinted from BreakPoint.org with permission.